Dr. Humayun Abbas Shams’s Contribution to the Study of Mujaddids (A Critical Study of Armaghan-e-Imam Rabbani)
مجدد شناسی میں ڈاکٹر ہمایوں عباس شمس کاکردار (ارمغان امام ربانی کا انتقادی مطالعہ)
DOI:
https://doi.org/10.5281/Keywords:
Imām Rabbānī Mujaddid Alf-i Thānī, Dr Humayun Abbas Shams, Armaghān-e-Imām Rabbānī, Naqshbandiyya-Mujaddidiyya, Yohanan FriedmannAbstract
Dr. Humayun Abbas Sham occupies a distinctive position among contemporary scholars of Mujaddid studies, and in upcoming undertakes a critical evaluation of his intellectual project, centered on his ten-volume work, Armaghān-e-Imām Rabbānī. It begins by situating Dr. Sham's scholarship within the wider trajectory of research on Imām Rabbānī Mujaddid Alf-i Thānī, tracing how his methodology departs from earlier devotional and hagiographic treatments of the subject. Particular attention is given to his source-critical approach: his insistence on primary manuscripts, his careful editorial reconstruction of neglected or corrupted texts, and his translation work, which has made previously inaccessible material available to a wider scholarly audience. Dr. Sham's revisionist interventions in the historiography of the Mujaddidī tradition, examining in particular his reassessment of the widely circulated narrative concerning Emperor Akbar's repentance and his critical interrogation of historically reliable source. These case studies serve to illustrate his broader method: a willingness to subject even cherished traditional narratives to rigorous documentary scrutiny. Alongside this, the study considers his engagement with orientalist scholarship, with specific reference to his critique of Yohanan Friedmann's reading of Mujaddid Alf-i Thānī's thought, arguing that Dr. Sham's response represents a substantive indigenous scholarly counter-narrative rather than a merely defensive apologetic. Finally, Dr. Sham's wider contributions across Mujaddidī jurisprudence, hadith scholarship, Qur'anic exegesis, and literary studies, arguing that these strands are unified by a consistent methodological commitment to primary-source verification., taken together, this body of work marks a significant shift in Mujaddid studies away from its traditional character as a devotional field and toward its establishment as a rigorous, source-grounded area of modern academic research.
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